Mrs. Hanamoku and I attended the Idaho-Oregon Buddhist Temple’s Obon Celebration for 2019 yesterday afternoon. It’s one of the highlights of the year for us because we can eat a wonderful bento – as good was what we’re used having grown up in Hawaii.
OK, OK … I confess. I had two of these in one sitting! Gluttony. That’s forgivable, though. It’s natural to gorge ourselves on seasonal items while it’s there because it won’t be there for another year … as opposed to gorging on Big Macs which we can get at any time. Yes, I will keep telling myself that … hahaha.
We had these perfectly made “mochi-balls” for desert. Although this person sharing our table thought that rice, beans, and sesame seeds “sounds disgusting”.
However, we’re not otherwise very into the obon festivities itself. Neither of us get down with the odori, but do enjoy the taiko drums and on some years a martial arts exhibition. But I can do a good impersonation of my grandfather belting out “Tanko Bushi” – I never appreciated that he was quite a good singer in that style.
We did sign up to “adopt” an obutsudan in need of a home. We signed up for one last year, but they were all quickly taken by congregation members. Obutsudan really are treasures. They were the spiritual center, mini temples, at Buddhist family homes. For the modern tastes and sensibilities, though, these old obutsudans don’t quite fit in. If we were chosen to adopt the obutsudan, it will be considered the spiritual center of our home as well.
An interesting although trivial point though, is that the Idaho-Oregon Buddhist Temple belongs to what is known as the “Pure Land” sect of Buddhism. I’ve written that I grew up as a Shingon Buddhist, known as Esoteric Buddhism. But it dawned on me yesterday that that isn’t exactly true.
My mother’s side of the family were Shingon Buddhists. In fact, during my youth, the extended family of my mother’s side dominated the congregation of the Haleiwa Shingon Mission. My father’s side of the family attended the Honpa Hongwanji, a beautiful temple off Pali Hwy in Honolulu. But I ended up regularly attending “Sunday School” with my mother’s side of the family at the Shingon mission.
I believe the only times I’d been to the Honpa Hongwanji was for weddings and funerals on my father’s side of the family. However, when we stayed over at my paternal grandmother’s house, at each of those many stay-overs, we prayed at her obutsudan before going to bed. She taught us to repeat a few times what phonetically sounded like “Namman dao-tsu”, but I recently learned is probably “Namu Amida Butsu”.
Recently, while browsing through the Internet, I learned that the Honpa Hongwanji is indeed Pure Land Buddhism – like the Idaho-Oregon Buddhist Temple. Not once had I heard that term growing up. All I knew of Buddhism back then, from either sect ,were non-English prayers and chants – completely meaningless to my monolingual brain (pidgin doesn’t count … hahaha).
So I do have a heritage in Pure Land Buddhism. This doesn’t matter at all really. But somehow this genuine heritage helps me to feel we can offer the obutsudan a genuine “home”.
Mrs. Hanamoku and I refer to ourselves just as Buddhists. In Buddhism, there is a recognition that the world is so rich and complex that we really need lifetimes to see everything from every angle. No matter how much we know, it’s like how a huge number like a billion is virtually zero compared to the number of atoms in the Universe. The reality is that we don’t even have to try to have a beginner’s mind – what we know in our human brain is virtually nothing already.
Each sect of Buddhism, and we believe that includes ALL spiritual teachings out there, is well expressed by a saying I learned from a dear Bahai friend: “The same light, but a different lamp”. For this moment in space and time, we happen to explore the insights from the Zen point of view; for me, particularly as taught to me first-hand by the Eternal Fishnu.