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Lunar Bodhi Day 2019 Eve – Time

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The Eternal Fishnu and the Rubber Ducky Buddha of Joliet pointing out this log disintegrating to be integrated into everything around it.

Tomorrow, January 2, 2020, is the “real” Bodhi Day. Tomorrow will be the 8th Day of the 12th Lunar month of the Chinese year 4717.

Since for most of the world today (Jan 1, 2020) is New Year 2020 (new decade too), the subject of time is an appropriate topic for this short “pre lunar Bodhi Day” message.

Perceived Time

Time seems to go by faster and faster as I age. It was harder to notice that when before I turned thirty. But when I turned thirty, I noticed that getting to twenty seemed to take forever. Then, before I knew it, I was forty then almost sixty. I know it’s not just me. Mrs. Hanamoku notices it, as well as most of our friends over forty or fifty.

The perception of time is a function of how much things are changing. If things are changing quickly, more snapshots are taken to capture what is going on. Fewer snapshots are needed to capture the essence of watching paint dry.

Most of us have experienced the second before a split-second, life-threatening event, such as a car just a few yards away coming right at us. Life becomes like a video at 10% speed. We’re able to notice everything. By noticing everything we can take wise actions. With that rapid rate of snapshots during that second, what seems like 10 seconds was really just a second.

As I recall my 3rd grade year of school, my impression of it is like that year lasted ten years. It was a time dense with learning, not just the school learning. The core of who I was becoming, my understanding of the world and my interaction with it, noticeably evolved every day.

When you pour cream into coffee and stir, the changes are noticeable, the swirls of cream and coffee. After a second of two, those swirls matures into the light brown drink where further change isn’t very noticeable. That initial time of noticeable change is very short.

As you age, the world changes whether you notice it or not, you continue to change, but not like when you were a kid. However, even at my age, I can still taste the phenomenon of time seeming to pass slower than others.

I’ve been at my current employment for about six months as I write this. I can remember the first two months going by slowly. Then suddenly I’m at six months! As it is with all new jobs, those first two months were a tumultuous time of learning about the processes of my new job, the nature of the work, laying the foundation of my relationships with my co-workers. Then I got the hang of it and despite project milestones and learning a new thing or two each day, it’s not like the learning of those first couple of months. Now the days pass by in a blur.

But even though I changed jobs this year and experienced that slowdown of time after those couple of months, I still have this uncomfortable sense of time flying when I think of Christmas 2018 a year ago. That’s because although I changed places of employment, my place of employment is only a tiny part of who I am.

In terms of Normal Daily Life, the vast majority of who I am, even the generalized nature of the kind of work I do, is roughly similar since last year. So my brain records relatively few snapshots of the year.

It’s not a matter of how many seconds or years go by, but how much is crammed into it. As the level of our Zen skill rises, our attention is focused tightly on the present and so more of the Universe is noticed. In a Zen sense, time slows down as our ability to stay in the present improves. Ultimately, if we were supremely in the Now, would that mean time pretty much stands still?

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The 2019 Buddha cookie aged over the past week and a half since it was made. The water in the frosting moves around.

Time and Impermanence

The Zen master, Takuan Soho, wrote about something like this:

“… when you first notice the sword that is moving to strike you, if you think of meeting that sword just as it is, your mind will stop at the sword in just that position, your own movements will be undone, and you will be cut down by your opponent.” – from The Unfettered Mind.

We can update Takuan’s statement to something more contemporary: “If a quarterback throws the football to where the moving receiver is when he throws it, the receiver will no longer be there.”

Football fans know that. But Takuan’s statement goes deeper, applying to the impermanence of every thing in our lives, not just the changing position of a wide receiver over a short time of a few seconds.

Change is constant. All of our thoughts are based on records of the past we store in our brains. None of those things filed into our memories actually exists in the next instant. So rather than the pursuit of learning more, we pursue how to blend in with this changing Now, so that our information is always up to date.

Change happens even if we don’t notice it. In the middle of the night life is in full gear somewhere else on Earth. At the microscopic levels, huge populations of tiny creatures are playing out predator and prey dramas every bit as wild as those of the savanna and jungles. Every cell of our bodies are buzzing along even as our mind detects nothing from our senses.

If you now understand Takuan’s statement from “Unfettered Mind”, I’m giving myself a pridefully un-Buddhist pat on the back. I read that passage many times over my life, but as hard as I tried, I didn’t really get it until a few years ago. If you still don’t, then please do chastise me for my pridefullness … haha!

Bodhi Day Mulligan

If you missed the “secular” Bodhi Day of December 8, as it is each year, you have another shot at Bodhi Day. Even though many of us are going back to work tomorrow after this New Year holiday, take the time to observe the lunar Bodhi Day. Wake up a little early to peruse my series of posts on the Eightfold Path from the “secular” Bodhi Day a few weeks ago.

Faith and Patience to you,

Reverend Dukkha Hanamoku

Merry Christmas! And It’s The Lunar Bodhi Season Eve

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2019 Big Christmas Cookie.

Merry Christmas, Everyone!!

Below are the Bodhi/Christmas cookies of 2019.

Christmas 2019 Bodhi Cookies
2019 Bodhisattva Christmas cookies.

Enso

Below is a close-up of the dorje cookie. The gap in the enso usually means something along the lines of “not-yet-perfect”, that the journey still goes on.

From a little different perspective, it reminds me of the constant change in the World. Specifically, the gap reminds me of the gap that will always be there since the model of the world we hold in our heads is never quite as good as the real thing, the Universe. Thus, Perfection and the Universe are one and the same.

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Close up of the dorje. The enso is crooked, but rounder after the kink on the upper-left. There’s something poetic about the smoother curve after that kink.

Lunar Bodhi Day Eve

This year, the Lunar Bodhi Day is on January 2, 2020. So that means the seven days of meditation starts tomorrow, December 26, 2019. Please do see the series of posts from the recent “secular” Bodhi Day back on December 8, 2019.

Buddharupa for the Rubber Ducky Buddha of Joliet

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The Rubber Ducky Buddha of Joliet with his new image in glass.

For my recent birthday, Mrs. Hanamoku bought me a session with the same glass artist, Zion Warne, she worked with for The Eternal Fishnu’s Buddharupa about a month ago. I settled on using the session to craft a Buddharupa for the Rubber Ducky Buddha of Joliet.

Since it’s a first-timer’s session, the easiest thing is to make a ball. It’s enough dealing with the 2000 furnace and taffy like molten glass. I did mention to Zion (the glass artist) the coincidence of having just completed the series on the Eightfold Path with Zion National Park as the theme.

I showed Zion a picture of the Rubber Ducky, explaining that I’m picturing mostly yellow with a touch of red at the top, a dab of orange, and mixed black and white. I also explained the Eternal Fishnu.  Ha … I never saw such a look of “What are you on?”

I very much love the way this turned out! It was a whole lot of fun. I’m planning on doing it again! Picasso would have been very jealous.

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The Eternal Fishnu and Rubber Ducky Buddha of Joliet with their glass Buddharupas.

 

Remember, the Lunar Bodhi Day is coming up soon on January 2, 2020. This “real” Lunary Bodhi Day offers those who missed the “secular” one a few weeks ago (December 8, 2019) another chance to contemplate. Please do see the series of posts I began on December 1, 2019.

Faith and Patience to You!

Reverend Dukkha Hanamoku

Happy Bodhi Day 2019!!

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Their Holinesses, The Eternal Fishnu and the Rubber Ducky Buddha of Joliet. We’re breaking our Bodhi fast with Mrs. Hanamoku’s Rice and Milk.

Happy Bodhi Day 2019!!

I hope you enjoyed the journey through the Noble Eightfold Path as we hiked from the base of Zion Canyon to the high perspective of Observation Point.

The Noble Eightfold Path is the prescription for removing the roadblock we all face on this human segment of the larger Journey to Perfection. That roadblock is our tendency to cling to things into which we place value, while it slips through our fingers beyond our control. The Eightfold Path teaches us how to see the fallacy of our clinging, drop it from our lives, and carry on with the Journey Towards Perfection.

This roadblock is just a little kink we bumped into somewhere between the lesser sentience of a monkey and the greater sentience of a human. The Buddha, Siddhartha Gautama, on his Bodhi Day, figured out how to dislodge himself from this roadblock, this cause of his human suffering. He then spent the rest of his human life teaching this to others.

Likewise, the Eternal Fishnu addressed that life in the water hindered the progress towards sentience, and has a better chance of evolving on land. So around 400 million years ago, what we call the Devonian, the Buddha, Fishnu, lead fish to the land. And they became us.

What will we become in a few million years now that we have the key to unshackle us from suffering?

Faith and Patience

We learned during the journey through the Eightfold Path about how our monkey brain is in conflict with our Gift of Sentience, and that makes us miserable. It is also the “workout plan” towards shutting out our monkey brain. It’s a process that will take time and effort, just like any other improvement plan.

It’s very important to understand that the Bodhi Day Awakening of Siddhartha Gautama wasn’t simply an overnight transformation. Technically, it was, but that was after years of heart-breaking and even life-threatening struggle. If you think about it, that’s how most dramatic, seemingly overnight transformations are – they pop onto the scene after a long period of incubation.

I sign off most of my posts with “Faith and Patience to you!” It’s a shortened version that I wrote about a while back: Faith and Patience keep me calm so I can focus on the moment. So we must have faith in the meantime, which will give us the patience to go on even without the results we wish we could have immediately.

The Bigger Sentience We Cannot See

Another thing we must have faith in is that our brain is much more than we think or can imagine. Brain imaging is neat. There are many impressive “A.I.” (that’s in huge air quotes) applications. The aggregate computing capacity in the world in some ways surpasses the capacity of human brains.

But that’s nothing compared to what hasn’t yet been seen.

Is there something our human brains can access that’s of immense, unimaginable power? Something our brains can at least touch through meditation?

We can’t figure out if butter is good or bad for us. How can we arrive at any conclusion about the power of our brains?

Our brains are nothing like even the most sophisticated Artificial Neural Networks (ANN). A single neuron is an individual animal in its own right – with organelles, the need for nourishment. More sophisticated than a perceptron, I’d say.

It’s easy to dismiss our brains as just some normal organic thing. But life has been going on for billions of years. It’s easy to say that the marvels of just a single cell can be explained away as interactions of proteins, which is just a really big molecule, and it reacts with other proteins. But it all self-assembles and self-adapts – no hands required. Our brains are more than just a really sophisticated organ.

The brain’s parts at the molecular level and buzzing with the most intricate electrical wiring there is, the brain’s computing mechanisms live next door to the quantum level. It may or may not incorporate quantum phenomena, but the quantum phenomena is a visible part of “normal life” for proteins. The ANNs we build today don’t touch anything quantum, perhaps quadratic (nerdy!), but not quantum. If so, what unimaginable possibilities does that open up for what our brains actually can do?

There are what we collectively called glial cells, which outnumber neurons. What roles do these play? Some roles are known, some not yet. But I do believe there is at least one role that allows signals to be broadcast instead of carried through networks of synapses.

There is fascinating work by Stuart Hameroff on the role of microtubules within neurons possibly having computational power itself – perhaps even some characteristics similar to Finite State Automata. If it’s true, the computational capacity of a brain could be magnitudes greater than and much different from how it appears considering just neurons. I don’t know if he’s correct, but I would be surprised if he’s not at least partially correct. Even a hint of plausibility would still be huge.

Even if the Eternal Fishnu didn’t tell me outright that the human brain has much more potential than we currently think, I’d still have to believe it’s like we’re only at the abacus.

Have faith in this wondrous Universe! Go out there tomorrow knowing you’re a a full-fledged part of it!

The Lunar Bodhi Day

If you missed this Bodhi Day on December 8, 2019, there is the “real” one still to come! This one we just celebrated today, December 8 is the standardized date. The “real” one is the Lunar Bodhi Day on January 2, 2020, the 8th day of the 12th lunar month.

I celebrate both, so I hope to see you in a few weeks!

Faith and Patience to you!

Reverend Dukkha Hanamoku

 

Further Reading

Past Bodhi Seasons:

Here are links to a couple of the more popular Bodhi Day references:

Are you enlightened?

Bodhi Season/Day 2019:

 

Bodhi Day Eve 2019 – Awakened Mindfulness and Concentration

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It’s a long way down. Don’t trip over your sentience!

Today December 7, 2019 – Bodhi Day Eve!

We now end our journey through the Eightfold Path with the last two items, Awakened Mindfulness and Awakened Concentration.

I’m lumping these two items into one post for two reasons. The first is that this knowledge is helpful if you plan on meditating early in the morning tomorrow to celebrate Bodhi Day.

The other is that they are two sides of the same coin. That “same coin” is being in the Now. Being in the Now is the key to ending our suffering. Freed from suffering, dukkha, our Sentience is able to continue its Journey Towards Perfection on a smooth ride.

The Journey Towards Perfection

Mindfulness is the state of awareness of a Buddha – a fuller sensitivity to what is around you, but at the same time focusing your awareness onto the present. This means our awareness is focused on a small area of space and time around us. As opposed to our awareness diffused all over the place (worrying about the past we cannot change and futures that probably won’t come). Or, conversely, narrowly focused on something, unaware of the other things around you. Concentration is about how to practice towards mindful awareness.

This isn’t a binary thing, Enlightened or not Unenlightened. Rather, a Sentience starts as pure entropy, just random energy, and begins a journey towards progressively greater understanding of the Universe. Perfect understanding of the Universe means it’s a perfect model of the Universe.

The sentience of we humans is somewhere along that Journey Towards Perfect understanding. This phase of human sentience is just one segment. However, within that one segment is a roadblock we need to tame in order to move on. That is, our Monkey Brain – which is a really crappy model of the Universe.

The removal of that roadblock, which is what the Eightfold Path is about – well, that’s Bodhi. And Bodhi Day is the day that Siddhartha Gautama awoke from a long meditation to this realization.

Shutting Out the Monkey Brain

“Mindfulness” is a misnomer, but it sounds better than mindlessness. The best descriptive name should be “Monkey Mindlessness”, or “Mind of No Monkey”.

As mentioned way back in Awakened View, we are primates with the Gift of Sentience … a terrible combination if there ever was one. While our monkey brain keeps our body running and has the street smarts to deal with normal Life on Earth, it’s more than an annoyance to our Gift of Sentience.

The work of the monkey brain, originally designed for life in the jungle, is interpreted by our Gift of Sentience not merely as a lot of noise, but as the source of your fears and addictions. To release the full potential of our Gift of Sentience, as well as relieve our suffering, we must shut out the rantings of the monkey brain – not eradicate it, just shut it out.

Your monkey brain thinks it knows everything. So it’s constantly arguing with you about things it really doesn’t know about. All it knows is what it has ever experienced – and it thinks that’s all there is to know. Yes, it can derive new knowledge from what it knows, but that’s still a really limited set of all things one could know about the Universe.

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Gunchen Schneivah Flend can’t see clearly with a monkey in the way.

Mindfulness the a state of peace we achieve through the exercise of meditation. That state of peace arrives when meditation shuts out the monkey brain. Meditation is not about pondering lofty things or tough problems. It’s not about calming down to lower your blood pressure. It’s about shutting out your monkey/primate brain.

Without the narrow-minded monkey brain limiting us, our sensitivity to our surroundings improves. The blinders are removed – those blinders set in place by the monkey brain’s limited knowledge, hard-wired habits and biases, and knee-jerk reactions. We see the Universe as it really is, a wondrous, complex system – not just life in the trees for monkeys, essentially glorified squirrels. More things become possible.

There are two forms of meditation I’ll discuss here: Zazen and Awakened Effort. Each serves a different purpose and both should be practiced each day.

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After meditating, losing his mind, Gunchen Schneivah Flend can see clearly through the empty cup with the monkey out of the way.

Zazen – Shutting Out the Monkey Brain

Zazen is the form of meditation that is most associated with Mindfulness. That’s what monks sitting on the ground with their backs straight, eyes closed, and palms on the lap facing up are doing.

The value of zazen is in the ability to shut out the rantings of the monkey brain by focusing our attention away from it. Because of the recent popularity of Mindfulness, there are tons of books on the subject of meditation. So, I won’t get into the details, but offer a TLDR checklist.

Zazen TLDR Checklist

  1. Mindfulness is your mind free from the jabber of your monkey mind. It’s not for thinking through problems.
  2. Meditation is an exercise for shutting out the monkey mind. It’s like running. You run until you can’t. Hopefully the next time you can run over a longer distance. It takes work.
  3. You shut out the monkey mind by focusing your attention on your breathing. Breathing is the only thing any of us must do every second of our life. After a while, the monkey mind shuts up.
  4. If your monkey mind succeeds in interrupting your focus on your breath, refocus. Don’t try to stop the thought, refocus on our breath.
  5. The irony with meditation is that it’s not about calming yourself down. It’s actually an effortful activity of forcing focus on your breath.

Awakened Effort

Once we have some control over shutting out the monkey brain, Awakened Effort applies that clear mind to a Zen Art in order to train our minds and bodies with skills conducive to blending in with the Universe. Unlike Zazen, the Zen Art opens meditation to a limited set of the Universe, not just breathing. But it shouldn’t be too tough, just tough enough that there is much room to improve with the Zen Art.

The Zone

The Zone is Awakened Effort, but with a domain much larger than that of a typical traditional Zen Art such as flower arrangement (ikebana), the tea ceremony, archery, or even a sport. This larger domain could be your work, navigating your way through Laguardia, or working on a tough series of blogs within a short time span. It’s the ultimate a challenging meditation, the no-holds-barred real world.

I get into the zone virtually every day at work programming. I’ve mentioned in other posts that software development as my Zen Art. Software development is on the tough side of a Zen Art. It’s magnitudes more complicated than an art like ikebana. A typical application involves tons of moving parts across many systems, meaning software development is indeed complex. It takes a while to get into the zone programming, getting all those balls in the air. But it all comes crashing down by a visit from a colleague with a, “Hey, quick question …”

Your zazen skill will strengthen your ability to get back into the zone after such interruptions.

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View from Observation Point. Sure is a different view from the bottom of the canyon where we started. Whoa! Look how far below Angel’s Landing is!

It’s Bodhi Day Eve

Yes, today, December 7, 2019, is Bodhi Day Eve. We’re at the end of our journey through the Noble Eightfold Path.

Please do check out Bodhi Season 2018 for more of feeling of Bodhi Day itself. At the very least, get up early tomorrow morning, enjoy the solitude for a few minutes, and whip up a batch of Mrs. Hanamoku’s Bodhi Day Rice Pudding.

Faith and Patience to you!

Reverend Dukkha Hanamoku

Further Reading

Posts on minimizing wasted energy, fears, and addictions:

Bodhi Season/Day 2019:

 

Day 6 – Bodhi Season 2019 – Awakened Effort

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We’re more than halfway to Observation Point. There’s a lot of climbing left to do, but that’s what it takes to get there.

Today is December 6, 2019 – the 6th Day of Bodhi Season 2019. Today we’ll very briefly discuss the 6th item of the Eightfold Path – Right Effort.

Since our sentience gets around this Universe in our physical bodies, as it is for any vehicle, it needs fuel and maintenance. There are physical constraints within which our bodies operate. We can’t do much about the amount of energy available to our bodies, but we can drastically improve our fuel efficiency.

Awakened Effort is about minimizing wasted energy to improve our fuel efficiency. This means whatever we may do, our efforts shouldn’t be diffused through worries about a past we cannot change, futures that haven’t happened, addictions and random thoughts screaming from our monkey brain for our attention, fear, or dancing around constraints that aren’t there.

Is energy wasted being stuck in traffic an hour each way to work? Sure, if we’re complaining about it all along the way. Traffic is what it is. For me, it takes 30 minutes and a half gallon of gas each way. Barring magic, 26th Century technology, or allowing me to work remotely, that’s what it takes to get to the office. Anything above that is wasted energy of my own doing.

We could be clever, listening to books online, carpool, or figure out how to work remotely. But there are usually trade-offs. Even if we found a perfect solution to the commute problem, other problems will come along. Eventually, there will be big problems, some with no worldly solution. Commute traffic is really a petty problem. We need something more powerful.

We could be on a path that removes the word “problems” from our vocabulary. From the Awakened View there are no problems to solve because there is only what is right there, on the path, where you stand. Awakened Effort is achieved by doing what needs doing with 100% acceptance of where you are. If you were hiking the Peekaboo Trail at Bryce Canyon, you wouldn’t think of a hill as a pain in the ass problem, but simply what it takes to get to the next view.

The traditional Zen Arts mentioned in the post on Awakened Action are intended to hone efficiency, minimize wasted action. The limitations imposed by a traditional Zen Art (for example, ikebana is a subset of all that could happen in the Universe) enables the practitioner to focus on building the skills related to the aspects of minimizing wasted energy, without worrying about the countless things that can pop up in the open world.

In the post on Awakened Action, I wrote, “All of these Zen Arts train your ability to blend into the Universe.” The Zen Art trains in us the sensitivity to execute graceful actions that blend in so well with what is going on that it looks effortless. Both Awakened Action and Awakened Effort end up minimizing wasted energy – but from two different sides of the same coin.

In the post on Awakened Livelihood, our chosen line of work is the practice that hones our ability to execute graceful Awakened Actions. As we go about our Awakened Livelihood, we’re also mindful of the efficient use of energy through Awakened Effort.

The question now: How do we shut up our primate/monkey brain, that source of much wasted energy? That is the 7th item of the Eightfold Path, Awakened Mindfulness.

Faith and Patience to You!

Reverend Dukkha Hanamoku

 

Further Reading

Posts on minimizing wasted energy, fears, and addictions:

Bodhi Season/Day 2019:

Day 5 – Bodhi Season 2019 – Awakened Livelihood

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I met this ram half-way up to Observation Point. Just making his living.

Today is December 5, 2019, Day 5 of the Bodhi Season 2019. Today we’ll take a short look at the 5th item of the Eightfold Path, Awakened Livelihood.

This is probably the most “pragmatic” item of the Eightfold Path. We are creatures of Earth and all creatures provide some sort of value. Most creatures can’t choose their livelihood, it’s baked into them. A tiger can’t be an rabbit, just a perfect tiger.

But not for us. We humans can become whatever is needed at some given place and time. If programmers are needed we could be programmers. If farmers are needed, we could be farmers. We get to choose.

So are there good and bad livelihoods? As with all of the items of the Eightfold Path we’ve explored so far, there is a view from “normal daily life” and that of the Awakened View. For the view from normal daily life, by the norms of the society we’re in, there are obvious lines of livelihood we should avoid. But then again, I can’t think of any line of work that’s immune from criticism somehow from somewhere.

The point of Buddhism isn’t a matter of good over bad. It’s about accepting that what we experience and interpret as our lives is just ethereal phenomena emerging from a relentlessly churning Universe. All phenomena comes with a guaranteed shelf life of an instant. The Universe is a wondrous dynamo of opposing forces, multi-dimensional tapestries of Yin and Yang.

We grow fond of these ethereal phenomena and suffer as what we fell in love with churns away into something else. Therefore, through the method of the Eightfold Path  we train our minds to let go of what we cling to, releasing the cause of our suffering. That’s Buddhism.

But we’re also flesh and blood creatures of Earth requiring ongoing sustenance. So we need to make a living … which means engaging in this world of suffering souls and limited physical resources. We’re caught in a seeming hell between making a living in a world where whatever we gain immediately slips through our fingers.

So Awakened Livelihood isn’t about the line of work you choose. Rather, it’s about using your work, your livelihood to hone your Awakened View. Rather than work from the view of material gain, we work to smooth out the ride.

Let’s look at one of the Zen Arts, a martial art, for an idea of how to approach Awakened Livelihood.

 

 

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If the seagull saw the Rubber Ducky Buddha of Joliet as a potential meal, the seagull should hope he has to fight for his meal in order to polish his skill.

Tori and Uke

In judo, one form of training is kata where there is the notion of Tori and Uke. In kata, Judo athletes (judoka) pair up taking turns to practice throwing one another. The one practicing the execution of the throw is the tori. The one being thrown in the uke (oo-keh).

While it’s more fun to be the tori (the one practicing the throw) the role of the uke (the one being thrown) is of equal importance for both. The uke isn’t just a dead weight to be thrown. An assailant in a real conflict won’t be anything like mere dead weight. The skill of an uke is to challenge the tori just enough, but not so much that the tori can’t execute the throw. 

It’s of great value as well if the uke senses a weakness in the tori’s skill and provides the appropriate resistance to train that gap away. Additionally, playing the uke role provides the judoka essential insight into what a tori should not do.

The best part about being an uke is that it’s a small price to pay for the immense value of someone else being a worthy uke for you when you switch roles. Take no offense at being someone’s uke in the world in general.

Rei … Hajime!

A custom in judo is to respectfully bow (rei) to our opponents before each session with each other – no matter their ranks, and whether it’s kata or a full-contact randori bout. It says to our opponent, with honor and respect, thank you for helping me to improve and I ensure you that I will do my best in return. That is Awakened Livelihood.

Improvement of yourself is very different from the goal of beating your opponent. In daily life, winning is what matters. From the Awakened View, even if you “lost”, recognize that as long as you were fully present with the spirit of improvement, you improved. In fact, for most “wins”, there often isn’t as much to learn. Therefore, the opponents again bow to each other after the bout, “winner” and “loser”.

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I often carry this silver disk in my hand at work. Rubbing it with my thumb is a symbol reminding me that work is the continuous polishing of the mind.

Now, you can probably imagine bowing to someone at your corporate job, thanking them for teaching you about their “unique point of view” and receiving no bow in return. It would probably be more of a look of confusion or it’s taken as sarcasm.

Yes, the corporate world isn’t a Judo dojo. But it doesn’t matter – you are still on the path of Awakened Livelihood. That is, faithfully and patiently, you practice your work maintaining the beginner’s mind, you have 100% acceptance of what is, and you’re fully present to what is right here, right now. It is the foundation of the Eternal Fishnu’s teachings.

Whatever livelihood you choose, it must be practiced with that spirit of training your sentient mind to see from the Awakened View. Approach every day in the “dojo” of your chosen livelihood to hone your Zen. And of course, to produce valuable goods we exchange with our fellow students, since there is still that physical side of us that requires ongoing sustenance.

Faith and Patience to You!

Reverend Dukkha Hanamoku

 

Further Reading

Bodhi Season/Day 2019: